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Why the
Ethnomedica project is needed
To collect
and preserve a fast disappearing aspect of our British heritage
- its medicinal plant traditions.
The people
who remember using plants as a primary health resource are fast
dying out. It is a matter of urgency to collect their information
for the benefit of future generations - for its intrinsic interest
and for its medical potential.
Ethnomedica is dedicated to preserving this knowledge and making
it freely accessible to everyone.
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How Ethnomedica
will work
Herbalists, and other
suitably qualified people, will be trained to collect information
from an older generation of people - those who remember using
local plants for medical and other purposes when they were younger.
Ethnomedica feel that the best people to collect local ethnobotanical
information are local herbalists. Herbalists have both medical
and botanical training and are therefore well equipped for this
task.
Ethnomedica will apply the best practices of contemporary ethnobotanical
research and oral history collection to their work.
Results so far
From survey cards distributed since summer 2003 we have had a fantastic response and gathered much valuable information. Top 15 plants recorded....
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What
Ethnomedica Aims to Achieve
An archive
of traditional British plant lore scientifically collected and accessible to everyone from local journalists to medical researchers.
The internet is an exciting opportunity for the dissemination
of information and Ethnomedica aims to use this resource to its
full potential by the establishment of a fully searchable online
database. We realize that many people, our informants included,
do not have easy access to the internet and so we aim to encourage
dissemination through printed media as well by providing regular,
newsworthy updates for journalists on our Website.
As part of our work we will collect and collate information on resources
including bibliographies,
learned societies, local history societies and academic bodies -
acting as a central information source for anyone interested in
local Ethnobotany.
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Here
are some examples of the kind of information that we need urgently to
collect and conserve:
"My grandfather always gathered the petals from Madonna lilies
when in full bloom; these were packed lightly in a small wide-necked
jar and covered with brandy. Any cuts were bound with one of these petals
and held in place by a bandage (which would be a piece of clean cotton
material)" [M.E.H., Norfolk]
Raspberry tea was used for inflamed eyes [R.C., London, aged
88]
Beetroot was made into a tonic with sugar, carbonate of iron
and stout [G.W., Bolton, aged 91]
Unsalted hog's lard and oaten straw was made into a poultice
for shingles [G. O'D., Tipperary, aged 69]
Blackberry mould was applied to cuts and sores [C.F., London, aged 76]
Cabbage leaves were used to poultice breast abscesses, boils and to
remove splinters [L.B., London, aged 80]
Onions boiled with milk were used to treat colds, and a hot onion was
placed in the ear for earache [H.B.]
Tea made from Purple Dead Nettle prevents spots [H.B.]
Here is an extract from a letter from a man in Liverpool. It illustrates
the kind of knowledge that we want to collect, and shows the importance
of collecting it whilst the practical knowledge of preparing these remedies
is still remembered
"Obtain the 7lb toffee jar and pack the comfrey leaves as
tight as you can in it. Then forget it for at least six months. The
leaves will have become a ball of 'Goo' and I add stink to high heaven.
Pour the liquid into a much smaller jar for immediate use as a cure
for sprains and the like. Leave the old stuff in the large jar and top
up with new leaves the following year. Now how true this next bit of
info. is I'm not sure. But the 'know-alls' reckon that the second growing
of the plant - first leaves are from about March the second from around
August - these are the true healing ones. To me they are both the same,
and stink just as badly.
Next on the agenda is the certain cure for the 'Boil'. Dig down to the
root [of the comfrey] and cut the end off one, it is similar to the
end of the Parsnip. Wash it, then with a knife scrape the root and place
the creamy texture on to a piece of lint. Apply to the boil and believe
me the soreness has gone in a matter of minutes, the boil in a day.
Number 3. Boil the leaves along with an amount of chickweed and
drink as a medicine. This remedy not only acts as a tonic, but is purported
to have been the chief remedy to curing sugar diabetes.
I trust that these tips will help someone to ease their pain."
[H.G., Liverpool, aged 70+].
When remedies like these were in constant use, their details were passed
down by word of mouth. Now that they are no longer commonly practised,
not only are we in danger of losing the knowledge of which plant was
used for which ailment, we are also on the brink of losing essential
practical details of how these remedies were prepared. The people who
still have this knowledge have not in most cases passed it on, nor has
it been written down; either the knowledge is seen as irrelevant to
modern life, or the owners of it do not recognise its value and importance
for future generations. This is the crisis which ethnomedica seeks to
remedy, by recording as much as possible before knowledge of country
remedies in Britain is irrevocably lost. Please help if you can, with
information or with the names of people who might have such information.
Researching the Herbal Traditions
of Britain
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